by Rev. Rafael Martinez, Spiritwatch Ministries
NOVEMBER 12 - Purdue
University - Calumet, Hammond, Indiana 10:06
a.m.
He was a likable, bright and sharp guy, but
truth be told, he was actually a very quiet person whose lonely hours after work and
school were getting too long. The party life was getting old - getting buzzed with a bunch
of co-workers just seemed to go nowhere, but no one seemed to have any other ideas of
quite what to do with disposable income and weekends. His last relationship - a fumbling
series of aimless encounters in and out of clubs and bedrooms - didn't last a month.
Surfing on the Net and vegging out watching 300 channels of the same predictable dreck was
not doing it for him. The pleasantries of the church folk and routine didn't either. The
job market seemed to promise nothing but a lifetime of upwardly mobile hand to hand
combat, for which the company-paid graduate classes were but a wearying round of
pre-emptive strikes. Even the mountain biking through the Smokies of East Tennessee
on fall break no
longer was as elevating as it used to be.
So there he
was, minding his own genially frustrated business, wondering if he
really wanted Taco Bell again for lunch and if asking Maria out (the
sort of cute Mexican data entry chick four cubes over) was worth the
energy of doing an interoffice or not. And then with faces alight with something he'd
never seen before, Sarah and Jack walked up ..
The person being approached by a cult recruiter is usually completely
unaware of just how well sized up they already have been by the recruiter. They know
automatically that the prospects they encounter are people with a variety of unmet
personal ambitions. Recruitment for any ideology or cause always involves at some level a
purely personal appeal to one's desires, dreams, goals and needs. This is neither good nor bad - it just seems to
be a part of human nature that comes into play when the call to idealism comes by those
possessed by a shining vision of a better way of life.
And persuasion is never so compelling as when it speaks to where you are.
Cults are masterful analysts of the human mind and heart and know this fundamental
principle of human interaction all too well. The human equation is always in mind as they
do their daily canvassing at homes, their street preaching, and their million dollar ad
campaigns. To get their foot into the door of the life of the prospect they approach, they
must decisively and intentionally act. So what do they do?
Fast Food Fellowship
As we are all too familiar, people are basically insecure creatures who will spare no
effort to find the means to satisfy their need for personal security through personal
fulfillment.
In short, they will seek "the itch for their scratch."
Cultic
groups target people struggling with such issues with their astonishingly effective means of personal recruitment
based upon meeting those needs, thereby gaining significant means of leverage and control
over them. And their recruitment is usually as successful as their group's ability to
foster that instant sense of rapport and community with those they seek to convert. It is
this kind of immediacy in purely relational issues that most powerfully influences the
seeker. Their payoff - facilitated by the recruiter's personal contact - is a
carefully controlled outpouring of positive regard by the collective group aimed to
impress upon them how valued and cared for they are: this is done in three ways
-
Immediate Importance - the prospect is affirmed to
the extent that they are made to feel essential and important to the success of cause they
are confronted with - since it is how those needs and their fulfillment will be met ..
-
Instant Intimacy - the prospect is provided with a high
degree of almost instantaneous caring and sharing with other group members who
unhesitatingly make themselves available for the development of deep, close relationships
..
-
Interactive Introduction - the prospect is brought into
(and caught up with) a community of people who have a vibrant social life totally centered
around their collective involvement with the revelation or philosophy that the group holds
is the "truth" that will save the world ..
In short, this is what we call fast food fellowship. It is quick,
delicious and satisfying and can be obtained easily from the right places relatively
cheaply. There are no shortage of franchises to choose from. The menus differ to some
extent, but the fare is the same. And ultimately, no matter how tasty, the diet is
imbalanced and unhealthy and leads into a real rut that is very difficult to get out of!
Another terms used by cult researchers to describe this phenomenon is "love
bombing".
Immediately, it is
obvious to anyone just how shallow and superficial and certainly staged such practices
are. Clearly it is unethical, coercive and dishonest. In our article on the
identification of what cults are,
we noted that manipulative recruitment
practices that dangerous cult groups use have historically been used to the extent that
religious abuse
on a profound order has been committed. This act of deceptively leading men
and women into destructive lifestyles that demand that they dedicate themselves fully to
the group's welfare and identity at the expense of their own is certainly a committal of
spiritually bankrupt and injurious trauma. Testimony after testimony of cult victims may
be cited where their marriages, family ties, personal needs, fortunes, and goods have been
ruthlessly and intentionally plundered to advance the group agenda through blatantly
authoritarian means.
The Cult In Culture
For too long, we have always assumed that cult groups are exclusively religious in
nature when the hard truth is that this is not the case whatsoever. Cultism is
active in our culture in forms that are sometimes indistinguishable from established
social institutions and realities. The recent upswing in the growth of
street gangs in parts of our nation far removed from the inner city - such as the Chicago
Latin King wannabes of Cleveland, Tennessee - also helps us see how the cultic mindset can
be easily adapted for any situation, and how the human equation we spoke of comes into
play universally. The essentially manipulative and domineering spirit of fallen mankind
seems to gravitate towards the kind of abusive behavior and practice we have been
discussing, and which is found in a bewilderingly wide variety of settings, ranging from
political movements to the inner circles of aggressive business associations, from street
gangs to self-help and psychotherapy groups, from Identity militia movements to Bible
study groups. Irrefutably documented and seemingly endless examples of all of these - and
more - have consistently exhibited the same characteristics of cultic behavior and
practice that Hassan and Martin have defined.
Although we risk sounding like alarmists when we make such statements, we cannot stress
this point enough. The patterns of cult practice involve several sophisticated control
mechanisms that play upon the weaknesses and predictability of human nature - and,
therefore, prove to be coldly unethical and deliberate manipulations of idealistic people
looking for a cause to rally around, and a purpose for life. It matters not if one is a
young black child from the inner city seeking to belong, or a fiftyish chief excessive
officer disillusioned with the predatory business world. Their openness to new friends
with new ideas may prove to be a step into an environment of deception that will
profoundly manipulate their lives. This is how the cult problem ensnares many who are
members of such groups today.
While the quest for purely religious and philosophical answers regarding many personal
concerns certainly does lure many into cultic groups, it is not the only
reason. People want to belong to something that makes them feel significant, and cultic
groups await their beck and call. Nine out of ten people who join cults are not
"religious fanatics" when first recruited; they are instead thoughtful
individuals on a search for a purpose in life, for an answer to a troubled past, for
friends and love they've lost or never really had. They are the idealists among us who
want to be fulfilled and to who want to fulfill a quest for a better world. They reject -
or much more often are ignorant of - the conventional avenues to change their lives and
the world which are available to them through mainline religions and causes. Yet the
daring, radical and alternative perspectives that cultic groups offer become quite
appealing.
So, despite what they may hear, they will allow themselves to attend that three day
weekend retreat, that motivational seminar, that Bible study or religious service that
seem to touch just such a chord within them. Such is the diabolic genius of cult
recruitment. While the old ways are rejected, a new truth is introduced as the magic wand
with which the troubles of life will be conjured away with.
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